Wednesday, 22 July 2020

The Isle of Grain

There is a list of things I need to see - is this what people mean by a "bucket list"? The things are spread rather wide and it is serendipity as to whether I can tick a particular one off: Ashton Museum, Hen Llan Chapel at Llandysul, the Freemantle Maritime Museum, Cumbrae Island cathedral - do you get the picture? Bee Ness Jetty has been on this list for some time, so I was pleased to have a spare morning in Eynsford and go to look for it.

This is in part a note of warning. Despite having with me 3 (three) digital devices that were map-enabled, I could not locate it: a schoolboy error in not first procuring an OS map, which others are advised to do. It is concealed on a muddy coastline behind a monster power station, with no obvious footpath of approach.

No matter! The time was well spent in a modest exploration of the Isle with image and informatory highlights as:

  1. The "Isle" is defined by the Yantlet Creek, and the isolated landmass is actually the Hoo peninsula, its name betraying very Saxon origins and history. The Creek is no more but a London Stone can be found - the boundary of London administrative control has its border on the estuary here.
  2. Dickens was a Peninsula regular. It is understood that his opening of Great Expectations was informed by the "lozenge graves" at Cooling St James:
  3. Cooling is blessed with [the remains of] a castle.
    The peninsula was very vulnerable to any invader and the castle was designed to protect all local residents: thus its gatehouse inscription is not in French or Latin, but the English of the time: Knouwyth that beth and schul be That I am mad in help of the cuntre In knowing of whyche thing Thys is chartre and wytnessyng.
  4. Some stupendous 21st Century presences:
    1. Big power stations:
    2. Amazon looming:
    3. Easy views of serious boats:
  5. And in locating facts for the nonsense you now read, I discover that the RSPB reserve is blessed with a Brennan Torpedo Launcher, which time prevented me visiting.
  6. And as if that is not enough, there is an easily seen WW1 U-Boat wreck. Easily seen if you have time, and waders or a dinghy.
  7. And entirely by luck, a smashing GR roundtop:
    (which has caused a puzzle as it does not accord with my records).

So the Jetty remains on my list, and added to it have been the Torpedo Launch station, the London Stone, and UB122. Sigh. Another visit required - I'll bring a bike and a map next time.

Other pictures exist

Sunday, 23 February 2020

Terminalia 2020

In what has become traditional fashion, Terminalia was celebrated in Aberystwyth on 23rd February, feast day of the God Terminus. It was customary to walk the boundary of the town that day, visiting the boundary markers of which Terminus was the custodian, and perform a sacrifice at each. We skipped the sacrificial part of the tradition. It is likely that the more recent tradition of "Beating the bounds" derives from Terminalia.

Celebrations of earlier years have been documented (2017, 2018, 2019), and so details of note are mostly aready known. An addition this year was to note that houses on Chalybeate Street, being built on the wall alignment, are split level. Noting this by going though a small archway into some back yards, the tour members were given A Very Hard Look by a local resident, which translated as "Who the hell are you lot?".

Weather prior to the celebration was shocking, so attendance was somewhat short of the 2018 record; nevertheless 10 souls trod the course of the walls and appeased at least one Roman God.

Archeology Data Service, 2017
While physically absent, its course is easy to follow. It was disappearing over 200 years ago: on the Welsh Tour in 1775, Wyndham wrote:
Part of the old wall of the town is remaining, but all the facing stones have been taken away.

A regular modern ravelin is advanced before the gateway, which was perhaps thrown up in the time of the Protectorship.

It is certainly to be lamented that the antiquities in these and some other parts of the principality are not better preserved. How can the inhabitants be so negligent of their real interests? and why will they destroy the almost only inducement for strangers to visit this miserable coast? This rage for the destruction of Pagan remains is attributed to the zeal of the modern Methodists who abound in these parts. Perhaps this conjecture, ridiculous as it at first appears, may not be totally without foundation. For to what absurd and contemptible lengths has fanaticism been carried in all ages!

Ah, fanaticism ...